Results for 'Alicia Josefa Alegría Sabogal'

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  1.  16
    El “Poder” de los Adagios Reflexiones en memoria de Ciro Alegría Varona a partir de los conceptos de interés y propiedad privada en Rousseau y Marx.Alicia Josefa Alegría Sabogal - 2020 - Estudios de Filosofía (Universidad de Antioquia) 18:165-180.
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  2. Visual experience: rich but impenetrable.Josefa Toribio - 2018 - Synthese 195 (8):3389-3406.
    According to so-called “thin” views about the content of experience, we can only visually experience low-level features such as colour, shape, texture or motion. According to so-called “rich” views, we can also visually experience some high-level properties, such as being a pine tree or being threatening. One of the standard objections against rich views is that high-level properties can only be represented at the level of judgment. In this paper, I first challenge this objection by relying on some recent studies (...)
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  3. Pertenencia “específica” y modificabilidad de las maneras del ser.Christian Ivanoff-Sabogal - 2024 - Studia Heideggeriana 13 (1): 243-265.
    Este trabajo despliega la pertenencia “específica” o “más propia” de ciertas maneras del ser (p.e. existencia, ser-a-la-mano) a ciertos entes, tema que Heidegger menciona, pero no profundiza. La exposición se articula en cuatro pasos. Primero, se aclara la confusa con-ceptualidad de las maneras del ser. Segundo, se indaga el vínculo entre las maneras del ser y los entes, considerando a ambos como fenómenos y mostrando en ello la imposibilidad de captar este vínculo y la consecuente pertenencia específica según un “subjetivismo” (...)
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  4.  23
    Mind and Supermind.Josefa Toribio - 2007 - Philosophical Quarterly 57 (226):139-142.
    This is a review of Mind and Supermind. By KEITH FRANKISH. (Cambridge: Cambridge University Press, 2004. Pp xiv + 255. Price £45.00 (US $75.00). ISBN 0521 812038 (hardback).
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  5.  75
    Compositionality, iconicity, and perceptual nonconceptualism.Josefa Toribio - 2011 - Philosophical Psychology 24 (2):177-193.
    This paper concerns the role of the structural properties of representations in determining the nature of their content. I take as a starting point Fodor's (2007) and Heck's (2007) recent arguments making the iconic structure of perceptual representations essential in establishing their content as content of a different (nonconceptual) kind. I argue that the prima facie state–content error this strategy seems to display is nothing but a case of “state–content error error,” i.e., the mistake of considering that the properties that (...)
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  6. Implicit Bias: from social structure to representational format.Josefa Toribio - 2018 - Theoria : An International Journal for Theory, History and Fundations of Science 33 (1):41-60.
    In this paper, I argue against the view that the representational structure of the implicit attitudes responsible for implicitly biased behaviour is propositional—as opposed to associationist. The proposal under criticism moves from the claim that implicit biased behaviour can occasionally be modulated by logical and evidential considerations to the view that the structure of the implicit attitudes responsible for such biased behaviour is propositional. I argue, in particular, against the truth of this conditional. Sensitivity to logical and evidential considerations, I (...)
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  7. Der zeitliche Sinn der ontologischen Rückstrahlung in Sein und Zeit.Christian Ivanoff-Sabogal & Aris Tsoullos - 2021 - Heidegger Studies 37 (1):11-29.
  8. La diferencia ontológica según las maneras del ser en la ontología-fundamental.Christian Ivanoff-Sabogal - 2023 - Contrastes: Revista Internacional de Filosofía 28 (1):41-60.
    Esta investigación aborda el tema de la diferencia ontológica desde la perspectiva de las maneras del ser (ser-cómo), uno de los momentos constitutivos de la idea complejo-unitaria del ser. Tema y perspectiva se complementan recíprocamente. Primero, la diferencia ontológica posibilita evidenciar el fenómeno óntico de las maneras de ser del ente y el ontológico de las maneras del ser. Segundo, ambas maneras proveen una palpable visualización sobre los términos de la diferencia ontológica, desbrozando el terreno para distinguir al ser, no (...)
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  9. What We Do When We Judge.Josefa Toribio - 2011 - Dialectica 65 (3):345-367.
    In this paper I argue on two fronts. First, I press for the view that judging is a type of mental action, as opposed to those who think that judging is involuntary and hence not an action. Second, I argue that judging is specifically a type of non-voluntary mental action. My account of the non-voluntary nature of the mental act of judging differs, however, from standard non-voluntarist views, according to which ‘non-voluntary’ just means regulated by epistemic reasons. In addition, judging (...)
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  10. Accessibility, implicit bias, and epistemic justification.Josefa Toribio - 2018 - Synthese 198 (Suppl 7):1529-1547.
    It has recently been argued that beliefs formed on the basis of implicit biases pose a challenge for accessibilism, since implicit biases are consciously inaccessible, yet they seem to be relevant to epistemic justification. Recent empirical evidence suggests, however, that while we may typically lack conscious access to the source of implicit attitudes and their impact on our beliefs and behaviour, we do have access to their content. In this paper, I discuss the notion of accessibility required for this argument (...)
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  11. Are visuomotor representations cognitively penetrable? Biasing action-guiding vision.Josefa Toribio - 2018 - Synthese (Suppl 17):1-19.
    Is action-guiding vision cognitively penetrable? More specifically, is the visual processing that guides our goal-directed actions sensitive to semantic information from cognitive states? This paper critically examines a recent family of arguments whose aim is to challenge a widespread and influential view in philosophy and cognitive science: the view that action-guiding vision is cognitively impenetrable. I argue, in response, that while there may very well be top–down causal influences on action-guiding vision, they should not be taken to be an instance (...)
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  12. Implicit Bias: From Social Structure to Representational Format.Josefa Toribio - 2018 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 33 (1):41-60.
    In this paper, I argue against the view that the representational structure of the implicit attitudes responsible for implicitly biased behaviour is propositional—as opposed to associationist. The proposal under criticism moves from the claim that implicit biased behaviour can occasionally be modulated by logical and evidential considerations to the view that the structure of the implicit attitudes responsible for such biased behaviour is propositional. I argue, in particular, against the truth of this conditional. Sensitivity to logical and evidential considerations, I (...)
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  13.  21
    Seinlassen des Mitdaseins aus dem Sein-zum-Tode?Christian Ivanoff-Sabogal - 2019 - Heidegger Studies 35:61-75.
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  14.  95
    Heideggers Auffassung der Dichtung als hinweisendes Sehenlassen der Seinsweisen.Christian Ivanoff-Sabogal - 2023 - Horizon. Studien Zur Phänomenologie 12 (2):433-456.
    The goal of this article is to understand the concept of poetry in the broad context of Heidegger’s “early” thought, around 1919 and 1930. To that end, we seek to disclose a relation that in Heidegger remains implicit and in the secondary literature absent. This is the relation between poetry and the ways of Being (existence, ready-to-hand, present-at-hand, etc.). Since Heidegger did not explicitly thematize poetry in this broad context, the setup of this article consists of three main steps, in (...)
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  15. Responsibility for implicitly biased behavior: A habit‐based approach.Josefa Toribio - 2021 - Journal of Social Philosophy 53 (2):239-254.
    This paper has a two-fold goal. First, I defend the view that the prejudicial behaviour that results from implicit biases is best understood as a type of habitual action—as a harmful, yet deeply entrenched, passively acquired, socially relevant type of habit. Second, I explore how characterizing such implicitly biased behaviour as a habit aids our understanding of the responsibility we bear for it. As habits are ultimately susceptible of being controlled, agents ought to be held responsible for their implicit biased (...)
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  16. La problemática metodológica del fenómeno «inicial y regularmente» en la ontología-fundamental.Christian Ivanoff Sabogal - 2022 - Daimon: Revista Internacional de Filosofía:1-21.
    El artículo se ocupa con la problemática metodológica referida al concepto ambiguo del «inicial y regularmente» en la ontología-fundamental de Heidegger. Por un lado, indica que el Dasein existe «inicial y regularmente» en su desempeño preteorético; por otro lado, que el Dasein existe «inicial y regularmente» en la impropiedad. En esta investigación se expondrá la imposibilidad metodológica de mostrar y acreditar hermenéutico-fenomenológicamente que el Dasein por lo general se desempeña impropiamente, primero porque implicaría una colocación acrítica ingenua en el punto (...)
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  17.  12
    Evolution and palaeoanthropology in Hans Blumenberg’s Nachlaß.Josefa Ros Velasco - 2023 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 16 (1):117-132.
    Hans Blumenberg wrote, in an unpublished manuscript entitled Ein Betrug? / Der böse Dämon (UNF 532-534), that «the whole world and human intelligence were hidden beneath the earth, where the relics of the precursors of life rest». The German philosopher was not a palaeoanthropologist in the strict sense but dedicated much of his life to excavating in the ground, in search of replies to the great questions about the human condition. This paper is the result of a work compiling and (...)
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  18.  68
    State Versus Content: The Unfair Trial of Perceptual Nonconceptualism.Josefa Toribio - 2008 - Erkenntnis 69 (3):351-361.
    It has recently been pointed out that perceptual nonconceptualism admits of two different and logically independent interpretations. On the first (content) view, perceptual nonconceptualism is a thesis about the kind of content perceptual experiences have. On the second (state) view, perceptual nonconceptualism is a thesis about the relation that holds between a subject undergoing a perceptual experience and its content. For the state nonconceptualist, it thus seems consistent to hold that both perceptual experiences and beliefs share the same (conceptual) content, (...)
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  19.  28
    El aburrimiento como emoción reactiva y revolucionaria: El caso de Chile.Josefa Ros Velasco & Ignacio Moya Arriagada - 2021 - Isegoría 65:11-11.
    This paper introduces the hypothesis that boredom may be a decisive factor in the social outbreak that took place in Chile in 2019. It is based on another hypothesis that postulates that boredom can become a political emotion capable of unleashing a revolution when it affects an entire community. The main objective of the work is to explain the theoretical, philosophical framework in which the second hypothesis is inscribed and to give reasons why, if this is true, it could be (...)
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  20.  65
    Culpa, sublimación y perdón.Josefa García Callado - 1995 - 'Ilu. Revista de Ciencias de Las Religiones:71.
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  21.  10
    Escenarios liminales fuera del aula.Josefa-María Zárraga Llorens - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-11.
    Este trabajo describe la experiencia docente sobre el trabajo de campo experimental que se lleva a cabo desde la asignatura Nuevos Espacios Escenográficos del Máster de Producción Artística que se imparte en la Universitat Politècnica de València. La asignatura se fundamenta en las nuevas actitudes escénicas contemporáneas y el concepto de teatro expandido, siendo este el motivo de realizar la practica fuera del aula y colaborar entre instituciones para encontrar un espacio multidisciplinar donde desarrollar la propuesta que debe integrar la (...)
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  22.  29
    Naturalism and Causal Explanation.Josefa Toribio - 1999 - Communication and Cognition: An Interdisciplinary Quarterly Journal 32 (3/4):243-268.
    Semantic properties are not commonly held to be part of the basic ontological furniture of the world. Consequently, we confront a problem: how to 'naturalize' semantics so as to reveal these properties in their true ontological colors? Dominant naturalistic theories address semantic properties as properties of some other kind. The reductionistic flavor is unmistakable. The following quote from Fodor's Psychosemantics is probably the contemporary locus classicus of this trend. Fodor is commendably unapologetic: "I suppose that sooner or later the physicists (...)
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  23.  18
    Anti‐Black Racism and Power: Centering Black Scholars to Achieve Health Equity.Alicia L. Best - 2022 - Hastings Center Report 52 (S1):39-41.
    Hastings Center Report, Volume 52, Issue S1, Page S39-S41, March‐April 2022.
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  24. Zweidimensionierte Alltäglichkeit und Fürsorgeanalyse bei Heidegger in den 1920er Jahren.Christian Ivanoff-Sabogal - 2020 - Bollettino Filosofico 35:93-107.
    Both the early hermeneutics of facticity and the mature question of being have their starting point in the investigation of everyday life. Underlining Being and Time, we discuss two dimensions of the everyday life phenomenon, namely its «content» and «modal» sense. The relationship between both of them shows up as a dynamic tendency and an internal reference. On the basis of the distinction of the two-dimensional everyday life we deal with the problem of modal indifference, which is apparently closely connected (...)
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  25. Nonconceptual content.Josefa Toribio - 2007 - Philosophy Compass 2 (3):445–460.
    Nonconceptualists maintain that there are ways of representing the world that do not reflect the concepts a creature possesses. They claim that the content of these representational states is genuine content because it is subject to correctness conditions, but it is nonconceptual because the creature to which we attribute it need not possess any of the concepts involved in the specification of that content. Appeals to nonconceptual content have seemed especially useful in attempts to capture the representational properties of perceptual (...)
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  26.  7
    Pertenencia “específica” y modificabilidad de las maneras del ser.Christian Ivanoff Sabogal - 2024 - Studia Heideggeriana 13:243-265.
    Este trabajo despliega la pertenencia “específica” o “más propia” de ciertas maneras del ser (p.e. existencia, ser-a-la-mano) a ciertos entes, tema que Heidegger menciona, pero no profundiza. La exposición se articula en cuatro pasos. Primero, se aclara la confusa con-ceptualidad de las maneras del ser. Segundo, se indaga el vínculo entre las maneras del ser y los entes, considerando a ambos como fenómenos y mostrando en ello la imposibilidad de captar este vínculo y la consecuente pertenencia específica según un “subjetivismo” (...)
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  27.  41
    Social Vision: Breaking a Philosophical Impasse?Josefa Toribio - 2015 - Review of Philosophy and Psychology 6 (4):611-615.
    I argue that findings in support of Adams and Kveraga’s functional forecast model of emotion expression processing help settle the debate between rich and sparse views of the content of perceptual experience. In particular, I argue that these results in social vision suggest that the distinctive phenomenal character of experiences involving high-level properties such as emotions and social traits is best explained by their being visually experienced as opposed to being brought about by perceptual judgments.
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  28.  17
    Applying Laozi’s Dao De Jing in Business.Alicia Hennig - 2017 - Philosophy of Management 16 (1):19-33.
    China is a country with a long-standing and rich history. This rich history is also expressed in its cultural, religious and philosophical diversity. One of China’s most prominent and influential philosophical strands is Daoism, which is still practiced today despite the political turmoil of the 20th century. It came into existence at roughly the same time as Confucianism. This paper focuses on a particular work of the Daoist canon, which at the same time is one of its most prominent ones: (...)
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  29.  27
    Action research on organizational change with the Food Bank of the Southern Tier: a regional food bank’s efforts to move beyond charity.Alicia Swords - 2019 - Agriculture and Human Values 36 (4):849-865.
    This paper reports on an action research project about organizational change by a regional food bank in New York State’s southern tier. While the project team initially included a sociologist, food bank leadership and staff, it expanded to involve participants in food access programs and area college students. This paper combines findings from qualitative research about the food bank with findings generated through a collaborative inquiry about a ten-year process of organizational change. We ask how a regional food bank can (...)
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  30.  33
    Workplace Bullying in a Sample of Italian and Spanish Employees and Its Relationship with Job Satisfaction, and Psychological Well-Being.Alicia Arenas, Gabriele Giorgi, Francesco Montani, Serena Mancuso, Javier Fiz Perez, Nicola Mucci & Giulio Arcangeli - 2015 - Frontiers in Psychology 6.
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  31.  18
    Opacity, Know-How States, and their Content.Josefa Toribio - 2015 - Disputatio 7 (40):61-83.
    The main goal of this paper is to defend the thesis that the content of know-how states is an accuracy assessable type of nonconceptual content. My argument proceeds in two stages. I argue, first, that the intellectualist distinction between types of ways of grasping the same kind of content is uninformative unless it is tied in with a distinction between kinds of contents. Second, I consider and reject the objection that, if the content of know-how states is non-conceptual, it will (...)
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  32.  4
    El fenómeno de la huida y su fundamento metafísico en Ética Nicomáquea IX, 4.Christian Ivanoff-Sabogal - 2024 - Revista de Filosofía (Madrid) 49 (1):9-26.
    Esta investigación tiene por objetivo indagar el fenómeno de la huida (φυγή, fuga) tal como aparece en el libro IX, capítulo 4 de la Ética Nicomáquea de Aristóteles. La finalidad temática principal estriba en sacar a la luz que tanto su fundamentación teorética última, así como también su fundamento intrínseco radican en el principio metafísico del acto y potencia. Sobre la base de este principio metafísico mostramos que el “sí mismo” del cual el vicioso vive dividido en la huida consiste (...)
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  33.  36
    Power, Status and Expectations: How Narcissism Manifests Among Women CEOs.Alicia R. Ingersoll, Christy Glass, Alison Cook & Kari Joseph Olsen - 2019 - Journal of Business Ethics 158 (4):893-907.
    Firms face mounting pressure to appoint ethical leaders who will avoid unnecessary risk, scandal and crisis. Alongside mounting evidence that narcissistic leaders place organizations at risk, there is a growing consensus that women are more ethical, transparent and risk-averse than men. We seek to interrogate these claims by analyzing whether narcissism is as prevalent among women CEOs as it is among men CEOs. We further analyze whether narcissistic women CEOs take the same types of risk as narcissistic men CEOs. Drawing (...)
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  34.  40
    The meaning in empathy: Distinguishing conceptual encoding from facial mimicry, trait empathy, and attention to emotion.Alicia J. Hofelich & Stephanie D. Preston - 2012 - Cognition and Emotion 26 (1):119-128.
  35.  24
    Queering the Social Studies: Lessons to be Learned from Canadian Secondary School Gay-Straight Alliances.Alicia A. Lapointe - 2016 - Journal of Social Studies Research 40 (3):205-215.
    This study examines what Social Studies teachers can learn from Gay-Straight Alliances (GSA) in terms of the content that club members examine and the queer pedagogical approaches they employ. Findings reveal how educators can borrow students’ queer teaching and learning practices, and integrate their insights within Social Studies classrooms to disrupt (hetero/cis)normativity. Data derived from semi-structured interviews with five Canadian high school GSA members were analyzed using the queer theoretical and pedagogical insights of Britzman (1995. Educational Theory, 45(2), 151–165 ; (...)
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  36. Usos del discurso de los derechos humanos en la fase de la globalización.Josefa Dolores Ruiz - 2001 - Anales de la Cátedra Francisco Suárez 35:99-127.
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  37.  66
    Review of Alicia Juarrero: Dynamics in Action: Intentional Behavior as a Complex System[REVIEW]Alicia Juarrero & Frederick Adams - 2001 - British Journal for the Philosophy of Science 52 (3):635-640.
  38. Power, suffering, and courts : reflections on promoting health rights through judicialization.Alicia Ely Yamin - 2011 - In Alicia Ely Yamin & Siri Gloppen (eds.), Litigating health rights: can courts bring more justice to health? Cambridge, MA: Harvard University Press.
     
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  39.  63
    Making good choices: toward a theory of well-being in medicine.Alicia Hall - 2016 - Theoretical Medicine and Bioethics 37 (5):383-400.
    The principle of beneficence directs healthcare practitioners to promote patients’ well-being, ensuring that the patients’ best interests guide treatment decisions. Because there are a number of distinct theories of well-being that could lead to different conclusions about the patient’s good, a careful consideration of which account is best suited for use in the medical context is needed. While there has been some discussion of the differences between subjective and objective theories of well-being within the bioethics literature, less attention has been (...)
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  40.  21
    Un espacio europeo de libertad, seguridad y justicia: la cooperación en el ámbito civil.Alegría Borrás - 2002 - Arbor 172 (678):291-309.
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  41.  12
    Abordaje metodológico de la interexistencialidad en 'Ser y Tiempo'.Christian Ivanoff-Sabogal - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (2):309-319.
    Through a hermeneutic-phenomenological reading we show the methodological commitments that support the approach of the interexistential theme, eminently in §26 of Being and Time and in constant consideration of its location and systematic dependence. This clarification allows, in positive contrast with the analysis of the world-environment of being-at-hand, to explain why the interexistential inquiry is set in motion within the primary daily horizon where the others are previously open, both mediately as intentional reference in the world-environment, as well as immediately (...)
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  42.  11
    La atracción metafísica del hombre y su situación privativa en DM I de Suárez.Christian Ivanoff Sabogal - 2022 - Revista Española de Filosofía Medieval 28 (2):97-114.
    En el contexto de la metafísica de Suárez este estudio pone al descubierto el fenómeno tácito de la “inquietud” anímica cuando el hombre se encuentra privado del conocimiento de las primeras causas que es accesible en la metafísica. La fundamentación argumentativa del fenómeno se sustenta sistemáticamente a partir de la revisión interpretativa que realiza Suárez en Disputationes Metaphysicae I, Sección VI, números 1-15 sobre la primera frase de la Metafísica de Aristóteles, a la que traduce y comprende según su verdadero (...)
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  43.  6
    Pythagoras.Alicia Klepeis - 2018 - Hallandale, FL: Mitchell Lane Publishers.
    Mathematician. Philosopher. World traveler. Pythagoras was an intelligent and curious scholar and teacher. While he¿s best-known for the Pythagorean theorem, he shared ideas about numbers, animals, and many other areas of knowledge with his students. Since none of his writings were left behind, it¿s not always easy for historians to know what¿s true about Pythagoras and what may be legendary. What does seem apparent is that he was a vegetarian but not a trendy dresser. Some people saw him as godlike. (...)
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  44.  20
    Frieze D–L. y González Ibáñez, J. . Totalmente extraoficial. Autobiografía de Raphael Lemkin.Alicia Villar Lecumberri - 2019 - Araucaria 21 (41).
    La lectura de todo libro, de entrada, crea expectativas en el lector. Hay libros que consiguen despertar el interés a sabiendas de que han sido publicados gracias a la confluencia de diversos factores que prometen algo novedoso y de calidad. Este es el caso de la obra que nos ocupa, publicada por un Instituto que trabaja incansablemente por los Derechos Humanos, y que ha tenido a bien reconocer la obra y el compromiso humano de Raphael Lemkin, la persona que dio (...)
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  45. El consumo de alcohol en una sociedad con riesgos.Josefa Gómez Moya & María José Monrós Chancosa - 2010 - Critica: La Reflexion Calmada Desenreda Nudos 60 (967):60-64.
    Podíamos leer una noticia en EL PAÏS el pasado 20 de marzo que nos dio el punto de partida para reflexionar sobre los fenómenos actuales que giran alrededor de los consumos excesivos de alcohol. En realidad poco importa la ciudad de la que se trata porque hechos similares los estamos viviendo desde hace tiempo en diversos y múltiples municipios. La noticia versaba sobre� "la posibilidad de habilitar una zona controlada y vigilada para acoger e botellón juvenil� acotar una zona en (...)
     
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  46.  6
    Judgements of Social Dominance From Faces and Related Variables.Josefa N. S. Pandeirada, Mariana Madeira, Natália Lisandra Fernandes, Patrícia Marinho & Marco Vasconcelos - 2022 - Frontiers in Psychology 13.
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  47.  40
    Modelos de regresión de datos panel y su aplicación en la evaluación de impactos de programas sociales.Josefa Ramoni Perazzi & Giampaolo Orlandoni Merli - 2013 - Telos (Venezuela) 15 (1):119-127.
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  48.  13
    Usos del discurso de los derechos humanos en la fase de la globalización.Josefa Dolores Ruiz Resa - 2001 - Anales de la Cátedra Francisco Suárez 35:99-128.
    En este texto se analiza el papel de los derechos humanos en la fase actual de globalización, en cuanto herramientas de la libertad política. Su globalización, hasta ahora pervertida por una selección parcial e interesada de lo globalizable -ante todo, el sistema de libre mercado- es imprescindible para el funcionamiento democrático de la nueva organización mundial. Pero para que los derechos humanos sean útiles a tal menester, será necesario en primer lugar, reflexionar sobre los servicios que han prestado al desarrollo (...)
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  49.  39
    Viejas Rencillas.Josefa Dolores Ruiz Resa - 2009 - Anales de la Cátedra Francisco Suárez 43:365-369.
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    El prójimo a la luz de la pre-interpretación del uno-mismo en Ser y Tiempo.Christian Ivanoff Sabogal - 2023 - Anales Del Seminario de Historia de la Filosofía 40 (1):96-106.
    : La tarea se concentra en liberar una posibilidad prefigurada en el fenómeno del uno, a saber, la comprensión-interpretante impropia sobre el prójimo concreto. Esto requiere distinguir respecto al fenómeno del uno la doble direccionalidad de su sentido: se refiere tanto al quién impropio (uno-mismo) así como también a la pre-interpretación impropia en la que el dasein en-cada-caso-mío se interpreta a sí mismo y simultáneamente a sus prójimos. Junto con ello diferenciamos a los “otros” neutrales e indiferenciados en general, a (...)
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