Results for 'Alicia Josefa Alegría Sabogal'

929 found
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  1.  16
    El “Poder” de los Adagios Reflexiones en memoria de Ciro Alegría Varona a partir de los conceptos de interés y propiedad privada en Rousseau y Marx.Alicia Josefa Alegría Sabogal - 2020 - Estudios de Filosofía (Universidad de Antioquia) 18:165-180.
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  2.  26
    Editorial: From Consumer Experience to Affective Loyalty: Challenges and Prospects in the Psychology of Consumer Behavior 3.0.María P. Martínez-Ruiz, Mónica Gómez-Suárez, Ana I. Jiménez-Zarco & Alicia Izquierdo-Yusta - 2017 - Frontiers in Psychology 8.
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  3.  11
    Do Affective Variables Make a Difference in Consumers Behavior Toward Mobile Advertising?María Pilar Martínez-Ruiz, Alicia Izquierdo-Yusta, Cristina Olarte-Pascual & Eva Reinares-Lara - 2017 - Frontiers in Psychology 7.
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  4.  58
    Social Vision: Breaking a Philosophical Impasse?Josefa Toribio - 2015 - Review of Philosophy and Psychology 6 (4):611-615.
    I argue that findings in support of Adams and Kveraga’s functional forecast model of emotion expression processing help settle the debate between rich and sparse views of the content of perceptual experience. In particular, I argue that these results in social vision suggest that the distinctive phenomenal character of experiences involving high-level properties such as emotions and social traits is best explained by their being visually experienced as opposed to being brought about by perceptual judgments.
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  5. Pertenencia “específica” y modificabilidad de las maneras del ser.Christian Ivanoff-Sabogal - 2024 - Studia Heideggeriana 13 (1): 243-265.
    Este trabajo despliega la pertenencia “específica” o “más propia” de ciertas maneras del ser (p.e. existencia, ser-a-la-mano) a ciertos entes, tema que Heidegger menciona, pero no profundiza. La exposición se articula en cuatro pasos. Primero, se aclara la confusa con-ceptualidad de las maneras del ser. Segundo, se indaga el vínculo entre las maneras del ser y los entes, considerando a ambos como fenómenos y mostrando en ello la imposibilidad de captar este vínculo y la consecuente pertenencia específica según un “subjetivismo” (...)
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  6. La diferencia ontológica según las maneras del ser en la ontología-fundamental.Christian Ivanoff-Sabogal - 2023 - Contrastes: Revista Internacional de Filosofía 28 (1):41-60.
    Esta investigación aborda el tema de la diferencia ontológica desde la perspectiva de las maneras del ser (ser-cómo), uno de los momentos constitutivos de la idea complejo-unitaria del ser. Tema y perspectiva se complementan recíprocamente. Primero, la diferencia ontológica posibilita evidenciar el fenómeno óntico de las maneras de ser del ente y el ontológico de las maneras del ser. Segundo, ambas maneras proveen una palpable visualización sobre los términos de la diferencia ontológica, desbrozando el terreno para distinguir al ser, no (...)
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  7. La problemática metodológica del fenómeno «inicial y regularmente» en la ontología-fundamental.Christian Ivanoff Sabogal - 2022 - Daimon: Revista Internacional de Filosofía:1-21.
    El artículo se ocupa con la problemática metodológica referida al concepto ambiguo del «inicial y regularmente» en la ontología-fundamental de Heidegger. Por un lado, indica que el Dasein existe «inicial y regularmente» en su desempeño preteorético; por otro lado, que el Dasein existe «inicial y regularmente» en la impropiedad. En esta investigación se expondrá la imposibilidad metodológica de mostrar y acreditar hermenéutico-fenomenológicamente que el Dasein por lo general se desempeña impropiamente, primero porque implicaría una colocación acrítica ingenua en el punto (...)
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  8.  4
    El fenómeno de la huida y su fundamento metafísico en Ética Nicomáquea IX, 4.Christian Ivanoff-Sabogal - 2024 - Revista de Filosofía (Madrid) 49 (1):9-26.
    Esta investigación tiene por objetivo indagar el fenómeno de la huida (φυγή, fuga) tal como aparece en el libro IX, capítulo 4 de la Ética Nicomáquea de Aristóteles. La finalidad temática principal estriba en sacar a la luz que tanto su fundamentación teorética última, así como también su fundamento intrínseco radican en el principio metafísico del acto y potencia. Sobre la base de este principio metafísico mostramos que el “sí mismo” del cual el vicioso vive dividido en la huida consiste (...)
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  9.  65
    Culpa, sublimación y perdón.Josefa García Callado - 1995 - 'Ilu. Revista de Ciencias de Las Religiones:71.
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  10.  10
    Escenarios liminales fuera del aula.Josefa-María Zárraga Llorens - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-11.
    Este trabajo describe la experiencia docente sobre el trabajo de campo experimental que se lleva a cabo desde la asignatura Nuevos Espacios Escenográficos del Máster de Producción Artística que se imparte en la Universitat Politècnica de València. La asignatura se fundamenta en las nuevas actitudes escénicas contemporáneas y el concepto de teatro expandido, siendo este el motivo de realizar la practica fuera del aula y colaborar entre instituciones para encontrar un espacio multidisciplinar donde desarrollar la propuesta que debe integrar la (...)
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  11. Zweidimensionierte Alltäglichkeit und Fürsorgeanalyse bei Heidegger in den 1920er Jahren.Christian Ivanoff-Sabogal - 2020 - Bollettino Filosofico 35:93-107.
    Both the early hermeneutics of facticity and the mature question of being have their starting point in the investigation of everyday life. Underlining Being and Time, we discuss two dimensions of the everyday life phenomenon, namely its «content» and «modal» sense. The relationship between both of them shows up as a dynamic tendency and an internal reference. On the basis of the distinction of the two-dimensional everyday life we deal with the problem of modal indifference, which is apparently closely connected (...)
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  12.  23
    Mind and Supermind.Josefa Toribio - 2007 - Philosophical Quarterly 57 (226):139-142.
    This is a review of Mind and Supermind. By KEITH FRANKISH. (Cambridge: Cambridge University Press, 2004. Pp xiv + 255. Price £45.00 (US $75.00). ISBN 0521 812038 (hardback).
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  13.  65
    Matching Ethical Work Climate to In-role and Extra-role Behaviors in a Collectivist Work Setting.Alicia S. M. Leung - 2008 - Journal of Business Ethics 79 (1-2):43-55.
    This paper studies the relationship between organizational ethical climate and the forms of organizational citizenship behavior (OCB), including in-role and extra-role behaviors, and examines the mediating effect of employee loyalty. A sample of employees from a traditional Hong Kong-based company was used as a study group. The purpose of this study was to examine the causes and implications of how various ethical work climates affect employee performance. Based on a model proposed by Victor and Cullen, ethical climate is arranged from (...)
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  14. Die Mehrdeutigkeit der „formalen Anzeige“ im hindeutenden Blick auf Sein und Zeit.Christian Ivanoff-Sabogal - 2020 - Phainomena 29 (112-113):25-52.
  15. Comprensión del ser como factum de la analítica existencial del Dasein.Christian Ivanoff-Sabogal - 2021 - Contrastes: Revista Internacional de Filosofía 26 (3):69-88.
    La comprensión preontológica del ser es un tema prominente en torno al cual giran constelaciones esenciales de problemas y fenómenos en Ser y Tiempo, al revelarse como el óptimo punto de partida que sostiene a la analítica existencial del Dasein en el horizonte más amplio de la ontología fundamental. Esta investigación atestigua que es el factum inicial fundamental plenamente mostrado y acreditado por Heidegger. Para esta tarea se destaca su despliegue desde su carácter vago y promedio hacia la trascendencia a (...)
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  16.  6
    Aesthetic-Epistemological Contradiction in the Concept of Water.Alicia Macías Recio - 2024 - Etikk I Praksis - Nordic Journal of Applied Ethics 1:33-47.
    _The following paper highlights the contradictions that exist in the understanding of water: it is considered a marketable resource over which one can exert power and, at the same time, a common good used by the planet’s species and ecosystems. Based on this, and after an analysis of several widespread ideas, the paper proceeds to describe the paradox in the perception of water as a product of an alienated aesthetics that makes it impossible to experience the after-effects of the Westernised (...)
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  17.  24
    Queering the Social Studies: Lessons to be Learned from Canadian Secondary School Gay-Straight Alliances.Alicia A. Lapointe - 2016 - Journal of Social Studies Research 40 (3):205-215.
    This study examines what Social Studies teachers can learn from Gay-Straight Alliances (GSA) in terms of the content that club members examine and the queer pedagogical approaches they employ. Findings reveal how educators can borrow students’ queer teaching and learning practices, and integrate their insights within Social Studies classrooms to disrupt (hetero/cis)normativity. Data derived from semi-structured interviews with five Canadian high school GSA members were analyzed using the queer theoretical and pedagogical insights of Britzman (1995. Educational Theory, 45(2), 151–165 ; (...)
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  18.  31
    Daoism in Management.Alicia Hennig - 2017 - Philosophy of Management 16 (2):161-182.
    The paper concentrates on the Chinese philosophical strand of Daoism and analyses in how far this philosophy can contribute to new directions in management theory. Daoism is an ancient Chinese philosophy, which can only be traced back roughly to about 200 or 100 BC when during Han dynasty the writers Laozi and Zhuangzi were identified as “Daoists”. However, during Han dynasty Daoism and prevalent Confucianism intermingled. Generally, it is rather difficult today to clearly discern Daoist thought from other philosophical strands (...)
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  19.  13
    Attention bias variability and posttraumatic stress symptoms: the mediating role of emotion regulation difficulties.Alicia K. Klanecky Earl, Alyssa M. Robinson, Mackenzie S. Mills, Maya M. Khanna, Yair Bar-Haim & Amy S. Badura-Brack - 2020 - Cognition and Emotion 34 (6):1300-1307.
    Growing literature has linked attention bias variability to the experience and treatment of posttraumatic stress disorder. Unlike assessments of attention bias in only one direction, A...
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  20.  18
    Anti‐Black Racism and Power: Centering Black Scholars to Achieve Health Equity.Alicia L. Best - 2022 - Hastings Center Report 52 (S1):39-41.
    Hastings Center Report, Volume 52, Issue S1, Page S39-S41, March‐April 2022.
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  21. Der zeitliche Sinn der ontologischen Rückstrahlung in Sein und Zeit.Christian Ivanoff-Sabogal & Aris Tsoullos - 2021 - Heidegger Studies 37 (1):11-29.
  22. Implicit Bias: from social structure to representational format.Josefa Toribio - 2018 - Theoria : An International Journal for Theory, History and Fundations of Science 33 (1):41-60.
    In this paper, I argue against the view that the representational structure of the implicit attitudes responsible for implicitly biased behaviour is propositional—as opposed to associationist. The proposal under criticism moves from the claim that implicit biased behaviour can occasionally be modulated by logical and evidential considerations to the view that the structure of the implicit attitudes responsible for such biased behaviour is propositional. I argue, in particular, against the truth of this conditional. Sensitivity to logical and evidential considerations, I (...)
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  23.  85
    Heideggers Auffassung der Dichtung als hinweisendes Sehenlassen der Seinsweisen.Christian Ivanoff-Sabogal - 2023 - Horizon. Studien Zur Phänomenologie 12 (2):433-456.
    The goal of this article is to understand the concept of poetry in the broad context of Heidegger’s “early” thought, around 1919 and 1930. To that end, we seek to disclose a relation that in Heidegger remains implicit and in the secondary literature absent. This is the relation between poetry and the ways of Being (existence, ready-to-hand, present-at-hand, etc.). Since Heidegger did not explicitly thematize poetry in this broad context, the setup of this article consists of three main steps, in (...)
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  24.  27
    Action research on organizational change with the Food Bank of the Southern Tier: a regional food bank’s efforts to move beyond charity.Alicia Swords - 2019 - Agriculture and Human Values 36 (4):849-865.
    This paper reports on an action research project about organizational change by a regional food bank in New York State’s southern tier. While the project team initially included a sociologist, food bank leadership and staff, it expanded to involve participants in food access programs and area college students. This paper combines findings from qualitative research about the food bank with findings generated through a collaborative inquiry about a ten-year process of organizational change. We ask how a regional food bank can (...)
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  25. Doing without representing?Andy Clark & Josefa Toribio - 1994 - Synthese 101 (3):401-31.
    Connectionism and classicism, it generally appears, have at least this much in common: both place some notion of internal representation at the heart of a scientific study of mind. In recent years, however, a much more radical view has gained increasing popularity. This view calls into question the commitment to internal representation itself. More strikingly still, this new wave of anti-representationalism is rooted not in armchair theorizing but in practical attempts to model and understand intelligent, adaptive behavior. In this paper (...)
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  26.  36
    Power, Status and Expectations: How Narcissism Manifests Among Women CEOs.Alicia R. Ingersoll, Christy Glass, Alison Cook & Kari Joseph Olsen - 2019 - Journal of Business Ethics 158 (4):893-907.
    Firms face mounting pressure to appoint ethical leaders who will avoid unnecessary risk, scandal and crisis. Alongside mounting evidence that narcissistic leaders place organizations at risk, there is a growing consensus that women are more ethical, transparent and risk-averse than men. We seek to interrogate these claims by analyzing whether narcissism is as prevalent among women CEOs as it is among men CEOs. We further analyze whether narcissistic women CEOs take the same types of risk as narcissistic men CEOs. Drawing (...)
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  27.  16
    Value Pluralism and Tragic Loss.Alicia Steinmetz - 2020 - Critical Review: A Journal of Politics and Society 32 (4):556-573.
    ABSTRACT Isaiah Berlin's value pluralism remains attractive because of its compelling account of tragic loss. The expectation and recognition of tragic loss can alert us to, and help guard us against, the fanaticism, the distortion of values, and the self-deception that may result from even the most well-meaning and good-faith pursuit of political ideals.
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  28. Accessibility, implicit bias, and epistemic justification.Josefa Toribio - 2018 - Synthese 198 (Suppl 7):1529-1547.
    It has recently been argued that beliefs formed on the basis of implicit biases pose a challenge for accessibilism, since implicit biases are consciously inaccessible, yet they seem to be relevant to epistemic justification. Recent empirical evidence suggests, however, that while we may typically lack conscious access to the source of implicit attitudes and their impact on our beliefs and behaviour, we do have access to their content. In this paper, I discuss the notion of accessibility required for this argument (...)
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  29. Are visuomotor representations cognitively penetrable? Biasing action-guiding vision.Josefa Toribio - 2018 - Synthese (Suppl 17):1-19.
    Is action-guiding vision cognitively penetrable? More specifically, is the visual processing that guides our goal-directed actions sensitive to semantic information from cognitive states? This paper critically examines a recent family of arguments whose aim is to challenge a widespread and influential view in philosophy and cognitive science: the view that action-guiding vision is cognitively impenetrable. I argue, in response, that while there may very well be top–down causal influences on action-guiding vision, they should not be taken to be an instance (...)
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  30.  63
    Making good choices: toward a theory of well-being in medicine.Alicia Hall - 2016 - Theoretical Medicine and Bioethics 37 (5):383-400.
    The principle of beneficence directs healthcare practitioners to promote patients’ well-being, ensuring that the patients’ best interests guide treatment decisions. Because there are a number of distinct theories of well-being that could lead to different conclusions about the patient’s good, a careful consideration of which account is best suited for use in the medical context is needed. While there has been some discussion of the differences between subjective and objective theories of well-being within the bioethics literature, less attention has been (...)
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  31.  5
    Versión, subversión y parodia: propuestas posfeministas en “Malena, una vida hervida” de Almudena Grandes.Alicia Rueda Acedo - 2023 - Valenciana 31:79-103.
    En este artículo se analiza “Malena, una vida hervida” de Almudena Grandes como relato paradigmático de las propuestas posfeministas que la autora española presenta en su obra narrativa, la cual recurrentemente se distancia y critica los modelos patriarcales de mujer tradicional, al mismo tiempo que cuestiona varios presupuestos feministas. “Malena, una vida hervida”, integrante de la colección Modelos de mujer, critica los parámetros estéticos que establece la sociedad, y replantea el erotismo y su vinculación con la comida. Para ello, Grandes (...)
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  32. Mitdasein und Seinsfrage.Christian Ivanoff-Sabogal - 2021 - Berlin: Duncker & Humblot.
    Diese Untersuchung hat zum Ziel, das Wesensverhältnis zwischen Interexistenzialität und Seinsfrage immanent offenzulegen. Die systematische Herausarbeitung erwächst aus zwei einfachen Fragen: Wie wird der Mitmensch in der seinsvergessenden Uneigentlichkeit in seinem Sein vortheoretisch verstanden? Wie ist im Gegenzug dazu, das eigentliche Verständnis des Mitmenschen hermeneutisch-phänomenologisch zu entschlüsseln und zu exponieren? Im Rahmen der Fundamentalontologie Heideggers konstituiert sich das spezifische Thema aus Sachfeld (Interexistenzialität), Sachhorizont (Seinsfrage), Sachhinsicht (Uneigentlichkeit und Eigentlichkeit) und Leitfaden (Flucht). Der Einblick in diesen Sachzusammenhang macht ganz allgemein zweierlei (...)
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  33. La inclusión del amor en los currículums de educación en España.Alicia Díaz Megolla, Leticia Morata Sampaio & Itahisa Mulero Henríquez - 2024 - Conjectura: Filosofia E Educação 28:023035-023035.
    El presente trabajo parte del planteamiento del enfoque radical e inclusivo en el que, entre otros aspectos, se señala que hay determinados temas, denominados radicales, que no son socialmente demandados, pese a que su inclusión en educación es clave para la formación. Este es el caso del “amor”, un tema que no se suele tener en cuenta, aunque se puede intuir su impacto significativo en nuestra educación. Desde este enfoque, se entiende el amor como opuesto al egocentrismo, y considera la (...)
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  34. El consumo de alcohol en una sociedad con riesgos.Josefa Gómez Moya & María José Monrós Chancosa - 2010 - Critica: La Reflexion Calmada Desenreda Nudos 60 (967):60-64.
    Podíamos leer una noticia en EL PAÏS el pasado 20 de marzo que nos dio el punto de partida para reflexionar sobre los fenómenos actuales que giran alrededor de los consumos excesivos de alcohol. En realidad poco importa la ciudad de la que se trata porque hechos similares los estamos viviendo desde hace tiempo en diversos y múltiples municipios. La noticia versaba sobre� "la posibilidad de habilitar una zona controlada y vigilada para acoger e botellón juvenil� acotar una zona en (...)
     
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  35.  9
    Dispositions, Teleology and Reductionism.Alicia Juarrero Roqué - 1981 - Philosophical Topics 12 (3):153-165.
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  36. Quering public health: a social justice perspective.Josefa D. B. Scherer - 2013 - In Kathleen O'Mara & Liz Morrish (eds.), Queering paradigms III: queer impact and practices. Bern, Switzerland: Peter Lang.
  37. Visual experience: rich but impenetrable.Josefa Toribio - 2018 - Synthese 195 (8):3389-3406.
    According to so-called “thin” views about the content of experience, we can only visually experience low-level features such as colour, shape, texture or motion. According to so-called “rich” views, we can also visually experience some high-level properties, such as being a pine tree or being threatening. One of the standard objections against rich views is that high-level properties can only be represented at the level of judgment. In this paper, I first challenge this objection by relying on some recent studies (...)
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  38.  7
    Pertenencia “específica” y modificabilidad de las maneras del ser.Christian Ivanoff Sabogal - 2024 - Studia Heideggeriana 13:243-265.
    Este trabajo despliega la pertenencia “específica” o “más propia” de ciertas maneras del ser (p.e. existencia, ser-a-la-mano) a ciertos entes, tema que Heidegger menciona, pero no profundiza. La exposición se articula en cuatro pasos. Primero, se aclara la confusa con-ceptualidad de las maneras del ser. Segundo, se indaga el vínculo entre las maneras del ser y los entes, considerando a ambos como fenómenos y mostrando en ello la imposibilidad de captar este vínculo y la consecuente pertenencia específica según un “subjetivismo” (...)
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  39.  33
    Workplace Bullying in a Sample of Italian and Spanish Employees and Its Relationship with Job Satisfaction, and Psychological Well-Being.Alicia Arenas, Gabriele Giorgi, Francesco Montani, Serena Mancuso, Javier Fiz Perez, Nicola Mucci & Giulio Arcangeli - 2015 - Frontiers in Psychology 6.
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  40.  21
    Rethinking the Moral Authority of Experience: Critical Insights and Reflections from Black Women Scholars.Alicia Best, Folasade C. Lapite & Faith E. Fletcher - 2023 - American Journal of Bioethics 23 (1):27-30.
    The field of bioethics is calling for a new generation of scholars equipped with the normative, empirical, and practical knowledge and expertise to prioritize equity concerns largely underrepresent...
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  41.  12
    Learning from Japanese Businesses: Ethics in Operational Excellence.Alicia Hennig & Edward Romar - 2023 - Humanistic Management Journal 8 (3):329-354.
    Humanistic management in a non-Western context is underexplored, for example, in Japan. Despite numerous publications especially on Japanese management in the 1980s to 1990s the topic of humanistic management in a Japanese context remains largely unexplored. Using Toyota as a case, this article illustrates how a company has systematically implemented Japanese ethical principles based upon Confucianism, Buddhism, Daoism, and Shintoism in its corporate ethics and operations. These moral philosophies emphasize self-improvement, social cooperation, and contribution to society as foundations for good (...)
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  42.  46
    Redefining the Wrong of Epistemic Injustice: The Knower as a Concrete Other and the Affective Dimension of Cognition.Alicia García Álvarez - 2021 - International Journal of Philosophical Studies 29 (4):497-518.
    This paper offers an analysis of the primary wrong of epistemic injustice, namely, of the intrinsic harm that constitutes its action itself. Contrary to Miranda Fricker, I shall argue that there is...
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  43.  20
    Quantifying “Community Power” and “Racial Justice” in the Medical-Legal Partnership Literature.Alicia Turlington, Jonathan Young & Dina Shek - 2023 - Journal of Law, Medicine and Ethics 51 (4):748-756.
    Medical-Legal Partnerships (MLPs) have been widely acclaimed for promoting health equity and achieving meaningful outcomes. Yet, little to no research has analyzed if this critical work has been done with communities — through meaningful engagement and building power — or if it has been done for communities without their involvement.
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  44.  40
    The meaning in empathy: Distinguishing conceptual encoding from facial mimicry, trait empathy, and attention to emotion.Alicia J. Hofelich & Stephanie D. Preston - 2012 - Cognition and Emotion 26 (1):119-128.
  45.  28
    Extending the Conversation on Moral Judgement Development: Relations Between Social Intuitionism, Constructivism and Cultural Psychology.Alicia Viviana Barreiro & José Antonio Castorina - 2022 - Revista de Humanidades de Valparaíso 19:181-202.
    This paper aims to extend the dialogue between social intuitionism and the genetic perspectives of moral psychology, pointing out the contributions and limitations of each one to advance in the understanding of the formulation and transformation of moral judgments. An examination of how the relations between the subject and the object of knowledge have been approached in the light of the contributions of constructivist psychological tradition has been proposed. The relations between emotions, reasoning, and the specific social situation in which (...)
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  46. Mindful belief: Accountability, expertise, and cognitive kinds.Josefa Toribio - 2002 - Theoria 68 (3):224-49.
    It is sometimes said that humans are unlike other animals in at least one crucial respect. We do not simply form beliefs, desires and other mental states, but are capable of caring about our mental states in a distinctive way. We can care about the justification of our beliefs, and about the desirability of our desires. This kind of observation is usually made in discussions of free will and moral responsibility. But it has profound consequences, or so I shall argue, (...)
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  47. Power, suffering, and courts : reflections on promoting health rights through judicialization.Alicia Ely Yamin - 2011 - In Alicia Ely Yamin & Siri Gloppen (eds.), Litigating health rights: can courts bring more justice to health? Harvard University Press.
     
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  48.  36
    Towards a theory of proprioception as a bodily basis for consciousness in music.Alicia Peñalba Acitores - 2011 - In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press.
  49. Dialectical inferences in the ontogenesis of social representations.Alicia Barreiro & José Antonio Castorina - 2023 - In José Antonio Castorina & Alicia Barreiro (eds.), The development of social knowledge: towards a cultural-individual dialectic. Charlotte, NC: IAP, Information Age Publishing.
     
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  50. Nothingness as the dark side of social representations.Alicia Barreiro & Jose Antonio Castorina - 2016 - In Jytte Bang & Ditte Winther-Lindqvist (eds.), Nothingness: philosophical insights into psychology. New Brunswick (U.S.A.): Transaction Publishers.
     
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